2024
THE GARDEN SHOW
/ GAGPROJECTS
CAN WE STILL BE FRIENDS?
/ LOUISE HASELTON
Louise Haselton is a visual artist who employs a range of presentations. Her practice explores the inherent qualities of everyday materials, seeking connections and relationships between seemingly disparate materials and objects gleaned from the world around us. Haselton was awarded a Bachelor of Visual Art in 1990 from the University of South Australia and, in 2002, a Master of Fine Art (Sculpture) from RMIT University, Melbourne. She has undertaken several artist residencies, including Sanskriti Kendra, Delhi, India; Phasmid Studios, Berlin, Germany; and Blackstone Art Centre, Papalankutja, Western Australia. She has held solo exhibitions at the Experimental Art Foundation, the Samstag Museum of Art, the Contemporary Art Centre of SA, and GAGPROJECTS, Adelaide. She has participated in numerous group exhibitions, notably the pleasurable, the illegible, the multiple, the mundane, ArtSpace, Sydney, curated by Talia Linz; and Fabrik: conceptual, minimalist, and performative approaches to textiles, Ian Potter Museum of Art, Melbourne, curated by Jane O’Neill. In 2019, Haselton’s practice was the subject of the SALA Publication published by Wakefield Press, titled Act Natural. This publication was accompanied by a major solo exhibition at the Samstag Museum of Art.
Louise Haselton’s playful works seek to awaken a sense of wonder in those that encounter them. Her sculptures, installations and prints often bring objects and materials into unexpected dialogues, their meeting orchestrated by the artist as a form of conversation. The convivial atmosphere of these ‘conversations’ is generated by the startling juxtapositions of natural and man-made elements that each bring their own personalities to the encounter. As curator Gillian Brown has observed: Haselton’s aesthetic decisions take into account the inherent qualities of each element, looking not to transform but to expose them as they are, acknowledging their agency. 1This feeling of agency energises her free standing and wall mounted sculptures which possess a finely tuned sense of balance. This principle is central to her enquiry, with materials of different weight and qualities brought together in harmony. Haselton selects her elements by foraging discarded objects in the neighbourhoods surrounding her home in Adelaide’s inner west, or by sourcing materials (ranging from semi-precious stones to velvet, felt, leather) online, or through specialist shops, as well as discovering unlikely treasures in two dollar emporiums. Her assembly of these quotidian materials and unlikely objects happens through a slow, careful process of selection, the artist living with the items for months, or even years, at a time. In the final work the object may stay in its found state, or it may be altered – for example through a process of binding with wool or casting in bronze.
Haselton’s art draws on rich cultural history and is influenced by her reading and travels; for example in 2009 her first-hand research of objects created by the Angami and other Naga peoples in the remote north-east of Nagaland in India led her to make Scrutineers, 2011, now in the collection of the Art Gallery of South Australia (fig. 5). Haselton was attracted to the Naga peoples belief in animism - that not only humans, but also animals, plants, rocks, and natural phenomena possess a spirit or soul. Haselton has also drawn on early twentieth century sculptural traditions, in particular the work of Constantin Brancusi and Alexander Calder, and the Italian Arte Povera movement, with its respect for humble materials. For her forthcoming exhibition at GAG Projects Haselton has bought her reading of Adolf Loos’s polemical text Ornament and Crime (1908) to consider the tension between her gravitation towards minimalism and her attraction to adornment, recognising that these poles exist on a continuum. Her work Tracce (Traces) after Fausto Melotti, 2024 a pair of wall-mounted powder coated steel structures, re-imagines Fausto Melotti’s 1975 earrings as a large sculpture.
At the heart of Haselton’s practice is a certain paradox – a playful game of revealing and concealing. Her assemblages hint at underlying complexities, and the 2 connections between systems. One of those systems is ornament, as just discussed, another is language. It is perhaps no coincidence that the artist’s first degree was English Literature. When Haselton first became an artist, her early work (completed as part of her Masters at RMIT in 2000-2002) incorporated text. Haselton’s interest in the internal logic of language continues in her recent explorations, where the form of language – its minimal symbolic letters – are made strange, untethered to their function.
Haselton’s majestic survey exhibition of twenty-five years of her practice like cures like at the Samstag Museum of Art in 2019, revealed the ambition and quality of the artist’s work. A major monograph Act Natural by Gillian Brown and Leigh Robb, published to coincide with the exhibition, made a case for Haselton as one of Australia’s most compelling sculptors. Haselton’s work was recently curated by Talia Linz into the pleasurable, the illegible, the multiple, the mundane (fig. 7, Artspace, Sydney, 2021). In 2023 Haselton was the recipient of the prestigious South Australian Arts SA Fellowship.
Words by Maria Zagala,
Associate Curator of Prints, Drawings & Photographs
Art Gallery of South Australia
WALL HANGINGS
/ DANI MARTI
Lingering behind the woven works and assemblages of Dani Marti’s third solo exhibition at GAGPROJECTS – simply titled Wall Hangings – is a body longing to be represented and remembered. Wall Hangings continues Marti’s longstanding assertion that abstraction is portraiture, a threshold to what he calls ‘sexual minimalism’. Emptied out and beyond conventional recognition, the body represented on these walls belongs to the artist, now in his sixties, and grappling with the conundrums of aging, health, mortality and existence as a queer man living with HIV since 1989. Stitched and woven back together, this body is like an old coat reunited with its corporeal imprint. Like a seat still warm from human skin.
Marti’s wall hangings are a visual and tactile invitation to human connection and intimacy – elegies for self and others. Polyester ropes of pink, blue and grey are woven into a grid as a tribute to murdered British transgender teen, Brianna Ghey (2006–2023). Elsewhere, a collection of Tupperware containers once belonging to art collector Peter Fay – the subject of Marti’s earlier work of sculptural and video portraiture, Bacon’s Dog (2010) – are torched into fleshy landscapes, referencing bodily interiority. Where skin meets what lies beneath is where hand meets heart, igniting transformation within a swirling landscape of torn and exposed flesh.
Indeed, the hand is what keeps the thread of connection alive for Marti. It’s as if each work is imbued with human traces of the handmade/handheld as a counterpoint to the stone-cold modes of production rife in the machine age and beyond. What lies beyond is the same void uniting us all, tacked to the walls, a public hanging. He regards one work as an anxious act of self-revelation amid the flickering white-noise rabble-rousing of social media. Like dust particles floating in space, Marti trades one abyss for another as his customised road reflectors catch light if not fire.
Wall Hangings. Nothing could be more utilitarian and unadorned as a title. But with it, Marti sets the emotive stage for the stories untold, histories new and old. None blunter than the art historical reference to Wall Hangings, the landmark 1969 exhibition at the Museum of Modern Art, New York, ‘devoted to the contemporary weaver whose work places him [sic] not in the fabric industry but in the world of art’. Ironic considering the ‘universal’ male pronoun was applied to an exhibition with a gender ratio of twenty-five female to three male artists. Evidence of the gendering of craft-based practices, then. And the queering of that same tradition, now.
Previously, Marti shunned being categorised as a queer artist, despite the flagrant homoeroticism of his video practice or the ‘sissy abstraction’ – a term coined by Australian artist Peter Maloney (1953–2023) – that ensues when the male frat house of modernism is queered. Marti repressed a queer political position that is now in full bloom, ironically, through the so-called purity (or danger?) of abstraction: ‘In the past, I kept saying, “My work is not about gay art. I'm not a gay artist.” With age, I'm starting to realise, “It is about gay issues, gay life, the gay body.” And so, I'm starting to be more relaxed about the queerness that I have repressed in the past.’
Wall Hangings is where Marti is hanging it all out to dry: past anxieties commingling with the tense present against a backdrop of specific cultural histories. We see how the gendered art/craft debate of one art historical moment (New York, 1969) coexisted culturally alongside the urgent (but not yet intersectional) politics of gay liberation birthed from the Stonewall Riots (also New York, 1969). It’s like Marti wishes to underscore how past curatorial gestures can ignite queer capacities for remembrance further down the track. This is what, for instance, the AIDS Memorial Quilt says of queer ‘craftivism’ in another context (or at the very least, the life-affirming power to memorialise through making). Or what, for Marti, the wall does for the ground when abstraction is asked to tell stories and pave the path forward.
Words by Daniel Mudie Cunningham